The Temptation of Saint Anthony
La Tentation de Saint Antoine, 1898, 1m10s
Star Film Catalogue No. 169
In his cave, the hermit Saint Anthony prays before an effigy of the crucified Christ. A scantily-clad woman suddenly appears, and St Anthony shields his eyes from the sight of temptation. She vanishes, and he recommences reading the Bible. Two women appear either side of him, and he recoils in horror. They vanish, and he picks up a skull from the base of the cross. However, when he kisses it, it turns into another woman, with two more appearing in quick succession. They dance in a ring around the tormented Saint Anthony before vanishing. A desperate Saint Anthony kneels before Christ, who turns into another woman. But an angel also appears, to which Saint Anthony turns with undisguised relief. The woman vanishes and Christ reappears.
Although The Temptation of Saint Anthony contains a familiar collection of Georges Méliès’ trademark jump-cut-triggered appearing and disappearing acts, the overtly religious elements are entirely new - at least when it comes to his surviving titles (I don’t count the devil in The Astronomer’s Dream/La Lune à un mètre, 1898, as his role is more akin to the horror film than any spiritual dimension). The subject of the various mental and moral torments of Saint Anthony was already well established, having inspired sixteenth-century masterpieces by Hieronymous Bosch and Mathias Grünewald, though Salvador Dalí’s variation was still several decades away.
From a distance of over a century, it’s hard to know how seriously to take Méliès’ film, since in essence it’s very similar to The Vanishing Lady (Escamotage d’une dame chez Robert-Houdin, 1896) - the only differences being that the various scantily-clad ladies are appearing and disappearing entirely unbidden by the hapless Saint Anthony, who would rather be left alone to read his Bible in his cave.
The first two encounters - with one and two women respectively - help set the scene, but Méliès then rings a more intriguing change as he has Saint Anthony picking up a skull from the base of the effigy of Christ on the cross, kissing it as if to exorcise the image of the women. But the skull then turns into another woman, followed by two more, who join hands around him, completely trapping him in a circle of temptation. Having failed to obtain satisfaction with the skull, he turns to the effigy of Christ Himself - surely He will remain pure? But no - his eyes are further sullied by the image of a crucified woman clad in a diaphanous dress, who descends from the cross and advances on him. When an angel then appears and banishes her before blessing Saint Anthony, his relief is almost palpable.
Although on a technical level The Temptation of Saint Anthony is something of a step back for Méliès (there are no effects more sophisticated than those he developed two years earlier), it nonetheless marks an advance in terms of subject matter, being one of the earliest films to tackle an explicitly religious theme. In this respect, Méliès proves himself the ancestor of Cecil B. DeMille and Franco Zeffirelli, whose own religious epics offer a similar blend of the solemn and the kitschy.
The print on Flicker Alley’s DVD is marred by noticeable chemical blotching pretty much throughout, though the underlying image is very sharp and clear - rather too much so, in fact, since it is obvious that Christ is a painted flat, as is the cave set. Neal Kurz’s piano accompaniment begins with shimmering scales before heavier chords signal the increasingly intolerable moral pressure being placed on Saint Anthony.
Links
- Internet Movie Database entry.
- Jshaide’s review (Rotten Tomatoes forum)
- Illustrated Wikipedia overview of other treatments of the Temptation of Saint Anthony
Posted on 24th May 2008
Under: Jump-Cuts, Historical Re-enactments, 1898, Religion | No Comments »
A stage magician stands between two tables, removes his head and places it at the far left of one of them. He then grows another head and crawls under the table to prove that the head is indeed completely detached. He then removes his second head and places it alongside the first one: they strike up a conversation. Having grown a third head, the magician removes it and places it on the right-hand table. He grows a fourth head, picks up a banjo and starts to sing, the three other heads joining in. Unable to stand the racket, the magician hits the two left-hand heads with his banjo, and they vanish. He removes his head and tosses it away, replacing it with the head on the right-hand table. He bounces the new head on his shoulders as though it was a football before taking a bow.
He could easily have stopped there, and the film would be impressive enough. But instead, he repeats the trick a second and third time, so that he now has three separate heads on two tables. Meticulously calibrated timing means that they chat to each other and eventually sing in unison, accompanied by the full-bodied Méliès on the banjo. And then, in a moment that’s laugh-out-loud funny to this day, he detests their caterwauling so much that he beats the two left-hand heads with the banjo, causing them to vanish. Finally, almost as an encore, he removes his head again, replacing it with the remaining head on the table, “heading” it football-style before letting it find a permanent resting-place on his shoulders.
An astronomer is writing notes at his desk. A devil appears in a puff of smoke and taunts him, but the astronomer ignores him. A woman with a crescent-moon tiara appears and banishes the devil before disappearing herself. Oblivious to all this, the astronomer gets up and draws a geometrically precise globe on his blackboard, complete with a moon in the top left corner. The moon grows a face and hair and descends to join the globe, which sprouts arms and legs. Annoyed, the astronomer dashes the blackboard to the ground. He picks up a telescope and tries to look through it at the moon, but it turns into a rolling pin, which pokes him in the eye. He angrily tosses it aside and returns to his desk, placing his head in his hands. The desk vanishes, and he topples over onto the ground. He looks through his large telescope and sees a gigantic face in the moon, which promptly invades his study and swallows the telescope and one of the astronomer’s chairs. He tries to retrieve his property, but is rebuffed. The moon emits a puff of smoke, knocking the astronomer to the ground. He picks up a parasol to shield himself, but it is torn to shreds. Two small, identical children emerge from its mouth, and the astronomer promptly hurls them back in. He then tries to hit the moon with a broom, but it retreats to a point beyond the end of the astronomer’s balcony. The astronomer tries to throw a chair, his notebook and a table at the moon, but they all vanish at the crucial moment. Suddenly, the moon becomes a crescent, supporting a woman in a bridal veil. She descends onto the astronomer’s balcony and removes the veil. He tries to hug her, but she shoots up in the air. Another woman appears on the crescent. The astronomer gets up to greet her, and falls through a trapdoor into a room where he is confronted by a suit of armour. He hits this with a broom, and is transported inside the moon’s mouth. The moon swallows him whole and spits out various limbs. The devil reappears, followed in quick succession by the moon-goddess, who banishes him and stuffs the limbs back into the moon’s mouth. As she does so, the astronomer reappears in his chair, bit by bit. The astronomer wakes up in his observatory, heaves a sigh of relief that it was only a dream, and returns to his desk.
But the most significant advance made by the film is that it develops a more or less continuous narrative across three minutes, making it the clearest precursor yet to Méliès’ far more elaborate fantasies of the early 1900s. The astronomer’s dream runs the gamut from battles between devils and angels, being terrorised by a vast moon, and seduced by a female figure initially seen reclining on the crescent as though practising for the DreamWorks logo a century early.
A clown performs a quick tumbling routine before assembling various dummy body parts together in the guise of William Tell. He places a large loaf of bread on its head and goes to pick up his crossbow. The dummy comes to life and throws the bread at him. The clown jumps up and down in a rage and waves his fists. He then removes the dummy’s right arm and reattaches it. The dummy swipes him with it, knocking him to the ground. Enraged, the clown removes its head, kicks it and replaces it. The dummy comes back to life, knocks the clown to the floor and whirls his body around before leaving. The clown gets up, picks up his crossbow, and… (print ends here)
These sequences mark a bridge between the onstage effects of the famous Théâtre du Grand Guignol, with which Méliès was undoubtedly familiar, and countless later outpourings of comically extreme screen violence as seen in everything from Tex Avery cartoons to the early films of Sam Raimi. Under these circumstances, Tell’s revenge, which involves the clown being tossed and trampled (or rather an obvious dummy, substituted again by jump-cuts), seems entirely appropriate.
A stage magician produces a dove from his sleeve, kisses it and puts it in a large wooden box that is mounted on a small table. He then throws in various items of clothing and makes a symbolic gesture. A small child emerges from the box, and the magician carries him out, placing him on a small plinth. He then produces a large axe and cuts the boy down the middle, producing two identical children. They begin to fight each other, and the magician picks one up and turns him upside down. The boy is transformed into a piece of paper, which the magician rips up. He puts the other boy back in the box, whose walls he then systematically removes with a hammer, revealing nothing inside. He pats one of the now-separated sides of the box as it lies on the floor, and the boy reappears on top of it. The magician picks him up, and the boy turns into a couple of large flags, which the magician waves at the audience. Finally, he climbs onto the table, sits cross-legged and vanishes in a puff of smoke. He re-emerges from the side of the stage to take a bow.
The division by axe is by far the film’s high point, after which it returns to familiar Méliès territory, with both boys being transformed by more jump-cuts into a piece of paper and a couple of flags respectively, and we have also seen an exploding disappearing act in such films as
A man dressed as a wizard makes a table appear out of nowhere, and then conjures up a wooden box on top of it. He then leaps towards the box, and vanishes. A man dressed as Pierrot immediately bursts out of the box and jumps onto the floor (at which point a chair appears). He tries to make things appear on the now-empty table, but fails. Dejectedly, he sits on the chair, whereupon food and drink appear on the table. Delighted, he tastes the food and, satisfied, sits back down - but the chair, table and food disappear, leaving him on the ground. A man in Elizabethan doublet and hose appears and claps him on the shoulder, turning him into a bearded artist. The Elizabethan man vanishes, and the artist picks up a bust from the floor and puts it onto a pedestal. He chips at its face, whereupon it comes to life and grabs the hammer and chisel. It then grows an attractive female body, which the artist tries in vain to hug - it keeps disappearing and reappearing in various statuesque poses before vanishing for good in a puff of smoke. The Elizabethan man reappears and kicks the artist’s behind… (print ends here)
One immediate point of interest in The Magician, as it’s an effect not present in any previous surviving Méliès film, is the moment when the bust switches from a rather obviously painted prop (the protagonist was presumably meant to keep it facing in the same head-on direction throughout, but a slight shift in perspective betrays its essential flatness) to something that suddenly comes to life. Presumably the woman who plays the now-aggressive bust is mostly clad in black and standing behind the flat representing the stand, but the effect of a disembodied head and upper body anticipates the kind of multiple-exposure trickery that Méliès would soon undertake in such films as The Four Troublesome Heads (Un homme de tête, 1898).
From the top of one of the carriages of a moving train, looking straight ahead over the roofs of the other carriages and over the steam engine pulling them, the viewer travels along a suburban Paris line, under bridges, past assorted buildings and through a station.
One point of interest is the position of the camera - while most ‘phantom rides’ saw the camera strapped to the front of a train, thus featuring no visual representation of the means of transport, Méliès chose to position his viewpoint on top of one of the carriages looking ahead, the panorama occasionally obscured by smoke emerging from the engine and drifting across the lens. There’s a faintly clandestine and subversive feeling to this, since the position would only be adopted in real life by someone who for various reasons (dodging fares or officials) has opted to travel illicitly on the roof. Further interest and even a modicum of excitement is provided by the low bridges that the train passes under - at times, the camera seems only millimetres away from being knocked off.
In Havana harbour, three men clad in cumbersome diving suits descend via rope ladder to the sea bed, where they begin to explore the wreck of the ‘Maine’. One enters the ship via a gash in its side and returns with the body of a drowned sailor. He is tied to a rope and hauled up. As one diver ascends the latter, another goes back inside the ship.
Méliès’ was one of many films made that year that exploited the tragedy: others include the American Mutoscope Company’s The Wreck of the ‘Maine’ and Divers at Work on the Wreck of the ‘Maine’, the International Film Manufacturing Company’s Battleship ‘Maine’, all of which appear to have been remade by Méliès, since his catalogue mentions these presumed-lost titles: The Battleship ‘Maine’ (Le Cuirassé Maine), The Cuban War and the Explosion of the ‘Maine’ in Havana (Guerre de Cuba et l’explosion du Maine à La Havane) and Visit to the Wreck of the ‘Maine’ (Visite de l’épave du Maine).