Archive for the 'Reviews' Category

Checking the Gate

As highlighted by my last post, this week sees the launch of the ‘Check the Gate’ festival of recent(ish) Hungarian cinema - and since I’ve now managed to see six-and-a-half out of the seven features being screened, here’s a sneak preview of what’s showing. Given that the festival’s function is to provide a snapshot of what’s been happening in Hungarian cinema over the last half-decade or so, it’s a very impressive selection. All seven films are sharply different in both tone and content, and collectively demonstrate the range of talent that the country has produced in recent years: in virtually all cases, these are first or second features, and most of the filmmakers were born after 1970.

This is what’s showing - for further details on screening times and supporting shorts visit the Curzon Cinemas website.

Kontroll (d. Nimród Antal, 2003) - this wickedly funny and technically assured black comedy is essentially Budapest’s answer to Luc Besson’s Subway (France, 1985), though it’s far less self-conscious and much more entertaining: Antal has already used it as his ticket to Hollywood (where he made motel thriller Vacancy in 2007). Set entirely underground, Kontroll isn’t exactly what you might call an upbeat portrayal of the joys of being a ticket inspector on Budapest’s metro system: the passengers treat them with either indifference, annoyance or open hostility. Small wonder that they while away the time doing less officially-sanctioned things, such as playing chicken on the tracks – but their mettle is put to the test when they get caught up in a murder mystery involving a cowled serial killer pushing passengers in front of approaching trains. Londoners will probably find this subplot especially amusing/alarming, although, sadly, a Tube-based remake is utterly inconceivable (the film opens with a man purporting to represent the Budapest metro, defending his decision to let Antal use it as a location, though this may be as tongue-in-cheek as much of the rest). Lacquer-haired Sándor Csányi is the acting standout as Bulcsú, an inspector with a murky past, and he also pops up as the male lead in…

Just Sex and Nothing Else (Csak szex és más semi, d. Krisztina Goda, 2005) – from the meet-cute opening in which Dóra (Judit Schell) first encounters Tamás (Sándor Csányi) after she’s bustled almost naked out of her lover’s flat, to the final montage of outtakes, this is just as slick and polished a romantic comedy as any of its Hollywood or Richard Curtis-scripted counterparts: it’s no wonder that Goda was quickly snapped up to make the big-budget Children of Glory. It’s been called a Hungarian Bridget Jones’s Diary, which isn’t quite accurate, since the thirtysomething Dóra is more interested in babies than blokes – the title quotes the most enticing bit of the personal ad she ends up placing, which leads to the familiar parade of overly optimistic horrors. No prizes for guessing how it all turns out, but there’s plenty to enjoy along the way, from some genuinely smart dialogue (I’ve never heard avant-garde composer György Kurtág’s name invoked in a one-liner before) and appealing performances, including Zoltán Seress’ accident-prone musician Péter, Károly Gesztesi’s harassed director Paskó, and Antal Czapkó’s Borat-lookalike Turkish waiter Ali, possibly the film’s only genuine romantic. A huge domestic hit, it’s markedly better than the two Polish romantic comedies I’ve seen recently (The Extras and Midnight Talks).

Fresh Air (Friss Levegő, d. Ágnes Kocsis, 2006) – a very promising debut that’s already attracted comparisons with Aki Kaurismäki. These aren’t unfair, but it’s also clear that Kocsis and co-director Andrea Roberti have a highly distinctive style of their own, making particularly inspired use of well-judged décor to fill in the gaps left by the long silences between lonely toilet-cleaner Viola (Júlia Nyakó) and her teenage daughter Angéla (Izabella Hegyi), who have far more in common than either is prepared to admit. Although flame-haired Viola is attractive by any standards, she’s painfully shy and introverted (she goes to singles events but freezes out anyone who gets too close) and devotes her life to her work, constructing an inner sanctum between the male and female toilets that’s practically a home from home, where she experiments with aerosol scent combinations. Meanwhile, Angéla is a troubled teen, if a peculiarly lackadaisical one. She’s certainly unhappy with her home, school and social life to the point of running away from home – or rather, making a token nod in that direction as if to make the gesture without committing herself. Much of the film is very funny in a dryly deadpan (yes, Kaurismäkian) way, but the final scenes have a real emotional wrench.

Hukkle (d. György Pálfi, 2002) – a remarkable calling-card that stands up well even when set against Pálfi’s far more ambitious, lavish and disgusting follow-up Taxidermia. The idea is brilliantly simple: various species that live in, around and even under a Hungarian village are filmed as though for a nature documentary, with the humans given no greater importance than cats, pigs, snakes or beetles (there’s no spoken dialogue, and subtitles are needed only at the very end, when a couple of wedding songs turn out to contain hidden truths). It’s also a murder mystery, albeit a decidedly oblique one, and the first-time viewer is advised to pay as much attention to the background as to anything happening upfront – though this is admittedly not easy when one’s attention is distracted by a pair of swaying porcine testicles the size of watermelons. Given that Pálfi was only just out of film school, it’s an impressively confident piece of work (aurally as well as visually), and even if a couple of the more elaborate CGI flourishes feel a little too much like showing off, he’s clearly shaping up to be one of central Europe’s most distinctive and genuinely original talents. (I discussed Hukkle and Taxidermia in more detail here).

Iska’s Journey (Iszka utazása, d. Csaba Bollók, 2007) – at first glance, this comes across as Hungary’s answer to the grim social realism of Ken Loach or the Dardennes brothers (especially the 1999 Palme d’Or winner Rosetta), though much of this portrait of an all too easily exploited teenage waif is at times closer to outright documentary. Lead actress Mária Varga was originally discovered scavenging for scraps of metal in anticipation of the film’s opening scene, and that’s her real-life sibling on screen as well. Shot entirely hand-held, the film follows Iska’s journey from broken home to sleeping rough (after cadging food from a mine canteen, she’s advised to sleep on the slag heap, as it might still be warm), a stint in a state-run orphanage (and a brief, hesitant romance) before ending up on what initially seems like a pleasure-cruise to foreign parts that turns out to be anything but. The film’s often considerable power comes from Iska’s peculiarly convincing blend of streetwise cockiness and underlying innocent naïveté, which somehow remains intact right up to concluding scenes that would otherwise be the last word in bleak despair. Varga is extraordinary in the title role: it’s impossible to tell that she’s female at first, thanks to her close-cropped hair and freckled-urchin face.

The District! (Nyocker!, d. Áron Gauder, 2004) - my review DVD froze halfway through, just when the main plotline of this Hungarian feature-length animated answer to South Park and Beavis and Butt-Head was getting going. It’s a shame, as I was thoroughly enjoying it: the rotoscope-meets-CGI animation technique was new to me, and Gauder more than matches his US counterparts for unrelieved but shamelessly amusing puerility, this time enhanced with rap interludes (the highly colloquial subtitles certainly ring true). There are also hints of more intelligent social, cultural and political satire – an early classroom scene features the teenage protagonists ignoring their teacher as she struggles to get them interested in ‘Romeo and Juliet’, oblivious of the fact that their own gang rivalries and interracial romances perfectly mirror the play - but I couldn’t tell you if they’re developed to any great extent. Unsurprisingly, it’s also crammed with pop-culture references, many of which are presumably going to go way over the heads of non-Hungarian audiences, though the Matrix-style “bullet-time” shot of a mammoth falling into a pit is a genuine show-stopper – as is the entire subplot about the teens going back millions of years in time to create the conditions for oil to start flowing under their run-down Budapest suburb.

Dealer (d. Benedek Fliegauf, 2004) – for those lamenting the absence of anything by Béla Tarr in the festival, this comes closest to his worldview. On paper, this depiction of the last 24 hours in the life of an unnamed drug dealer sounds close kin to Iska’s Journey (or Nicholas Winding Refn’s Pusher films) as it follows him visiting his various clients (many of whom are friends or lovers), briefly acquiring a daughter along the way. Refusing to moralise, he spends much of the time trying to maintain a cool detachment from events, though the final scene makes clear that this is ultimately impossible. But realism is the last thing on Fliegauf’s mind as he shoots each scene with a slowly circling camera, only gradually revealing key details. He was also a major contributor to the soundtrack, one of the most brilliantly-designed that I’ve heard in ages. Influenced by, amongst others, the band Portishead, it’s as eloquent and rigorous as the visuals, somehow contriving to have the same faint, breathy three-note motif repeated throughout the entire running time without ever seeming redundant. Dealer certainly isn’t for everyone, and there are times when content fights a losing battle with style, but Fliegauf is definitely a talent to watch.

Posted on 25th June 2008
Under: Reviews, Hungary, György Pálfi, Krisztina Goda, Benedek Fliegauf, Csaba Bollók, Áron Gauder, Ágnes Kocsis, Nimród Antal | No Comments »

Escape from the ‘Liberty’ Cinema

Ucieczka z kina ‘Wolność’
Poland, 1990, colour, 87 mins

  • Director/Script: Wojciech Marczewski
  • Photography: Jerzy Zieliński
  • Production Design: Andrzej Kowalczyk
  • Costume Design: Ewa Krauze
  • Editor: Elżbieta Kurkowska
  • Sound: Mariusz Kuczyński, Joanna Napieralska
  • Music: Zygmunt Konieczny
  • Production Manager: Andrzej Sołtysik
  • Cast: Janusz Gajos (censor Rabkiewicz), Zbigniew Zamachowski (assistant censor), Teresa Marczewska (Małgorzata), Piotr Fronczewski (Party Secretary), Władysław Kowalski (Professor), Michał Bajor (Film Critic), Jan Peszek (Raskolnikow), Jerzy Bińczycki (cinema manager), Artur Barciś (Krzysio, the projectionist), Maciej Kozłowski (American actor), Henryk Bista (comrade Janik), Ewa Wencel (censor’s secretary), Krzysztof Wakuliński (Jerzy, assistant professor, Zofia Tomaszewska-Grąziewicz (‘Liberty’ cinema cashier), Aleksander Bednarz (Edward), Krystyna Tkacz (nurse), Zygmunt Bielawski (doctor, psychiatric hospital), Ewa Wiśniewska (censor’s ex-wife), Monika Bolly (Marta Rabkiewicz, censor’s daughter), Jerzy Gudejko (doctor), Eugenia Herman (teacher in charge of school party), Włodzimierz Musiał (militia officer), Eugeniusz Korczarowski, Tadeusz Falana, Stanisław Jaroszyński, Ryszard Mróz, Maria Wawszczyk, Szymon Herman, Jan Hencz (official delegation)


Premiered on 15 October 1990, just over a year after the election of Poland’s first non-communist government in over four decades, Wojciech Marczewski’s Escape from the ‘Liberty’ Cinema offers a bizarre but rather engaging combination of anti-communist satire and film-versus-reality metaphysical trickery in the manner of Buster Keaton’s Sherlock, Jr. (1924) or Woody Allen’s The Purple Rose of Cairo (1985).

Set at some unspecified point in the late 1980s (between the release of Allen’s film and the fall of communism), the film revolves around the travails of the rumpled, careworn Rabkiewicz (Janusz Gajos), a provincial censor who clearly hates his job - it literally gives him a headache - but was presumably unable to find a sufficiently appealing alternative. He may well see himself as a frustrated artist, if his self-justifying speech explaining the creativity of censorship is any guide: those pesky artists won’t say “down with Communism!” outright, so he has to interpret their work. He’s also surrounded by knaves and fools, notably his candyfloss-addicted deputy (Zbigniew Zamachowski), whose self-caused difficulties Rabkiewicz is often called upon to resolve.

However, Rabkiewicz’s real problems begin with what looks like a banal romantic melodrama by the name of Daybreak (Jutrzenka), that’s playing in the ‘Liberty’ cinema opposite his office. Judging from the extracts that we see, there’s nothing apparently exceptionable about it (or anything exceptional: it looks like a very dull melodramatic weepie) until one of the actors, playing an elderly music professor, abandons the script to confess that “he couldn’t give a fuck” about his protégée’s chances in the Chopin competition. Though this goes down a storm with the hitherto bored school party that makes up much of the ‘Liberty’s audience, the manager realises that the film isn’t finishing on time, because the actors are mounting a full-scale mutiny against the banality of what they’re forced to perform in. (”I was brought up on Sophocles, where life and death have dimension and gravity”).

Unable to come up with a plausible explanation for this, but legally incapable of shutting down a film that’s been officially passed as suitable for screening (Marczewski has a lot of fun mocking bureaucratic red tape), Rabkiewicz concocts an elaborate plan that will involve keeping the cinema open but empty, subsidising the management for its losses. (This part seems to satirise the common Eastern bloc practice whereby troublesome films would get given a deliberately limited release, usually out in the sticks well away from the equally troublesome target audience). But this is expensive, so Rabkiewicz’s superiors pay him and the cinema a visit to assess the situation. They also bring along a film critic to judge the merit of what’s on screen - which by then has turned into an endless whingefest as the more activist actors are challenged by those who just want to finish the job and go home.

The critic pronounces his judgement: the problem with Daybreak is that it’s a Polish film, and therefore it’s cliché-ridden, ponderous and full of longueurs. Cinema should have sweep and imagination, whereas this is dull and provincial. To illustrate how the Americans do it properly, he runs a reel of The Purple Rose of Cairo - but an accident in the projection box causes both films to get mixed up, with its pith-helmeted lead ending up in ‘Daybreak’, which continues to unspool. (Unsurprisingly, Jeff Daniels did not reprise his role here, but his replacement does a surprisingly adequate job - helped by Marczewski shooting him from behind and from a distance to hide the deception).

Truth be told, this explicit citation of Purple Rose (and implied nod to Buster Keaton) sets the film a comedic standard that it ultimately can’t measure up to, very funny though it often is. But the anti-censorship elements are entirely Marczewski’s, and in this respect the film becomes a fascinating and oddly moving time capsule of an era in which Polish filmmakers were slowly emerging blinking into post-communist light.

There’s a particularly delightful running gag in which people burst into snatches of Mozart (not opera, as some commentators have claimed, but the Requiem - which seems more appropriately symbolic), seemingly just for the hell of it, anticipating the flash-mob phenomenon by nearly two decades. There’s also a more sombre scene, set on a rooftop, in which Rabkiewicz (who has found a way of entering ‘Daybreak’ in order to escape his colleagues) is confronted by actors whose careers were ruined by his often arbitrary decisions to censor their work - and it’s at moments like these that Marczewski can’t help but betray his anger at a system that stifled so much talent, often out of entirely misplaced paranoia.

There’s a sly nod to Dostoyevsky here in the presence of a shadowy figure credited as ‘Raskolnikov’ at the end - one of many literary references in the film, which seems to be striking a blow for intelligent, cultured cinema of a type that, ironically, would be more seriously threatened by naked capitalism than it ever was under communism. On its original release, Escape from the ‘Liberty’ Cinema must have seemed wonderfully optimistic and Utopian - almost a petition for Polish cinema to get its cultural act together (Robert Altman would send a similar message to Hollywood via The Player two years later). The fact that no-one listened and that post-1989 Polish cinema has generally been far less distinguished than its output from 1969-89 makes the film a more sobering experience today than must have been the case back in 1990.

Which may explain why Marczewski’s film rapidly faded into undeserved obscurity: if a truthful message has implications that are hard to take on board, Rabkiewicz and his ilk would doubtless advise that it should be suppressed, and neglect is just as effective a method as outright censorship (more effective, in fact, as people are much less likely to notice). And the subsequent fate of the film underscores the fact that censorship continued to function in Poland after 1989 - but in much subtler and more insidious ways.

Posted on 28th April 2008
Under: Reviews, Poland, Wojciech Marczewski | No Comments »

Polish Documentaries: People from an Empty Zone (1957)

Ludzie z pustego obszaru
1957, black and white, 15 mins

  • Directors: Kazimierz Karabasz, Władysław Ślesicki
  • Camera: Stanisław Niedbalski
  • Editor: Helena Białkowska
  • Sound: Halina Paszkowska
  • Music: Zbigniew Jeżewski
  • Text/Narrator: Tadeusz Łomnicki
  • Production Manager: Adam Wieluński
  • Production Company: WFD

One of the most immediately striking aspects of Kazimierz Karabasz and Władysław Ślesicki’s second collaboration is that they’ve clearly devoted a lot of thought to the nature and purpose of what they were attempting. Whereas many of the films made in the first year of the ‘black series’ (1955-56) attacked specific situations and/or institutions, often aggressively and/or sarcastically (for instance, Look Out, Hooligans!/Uwaga chuligani!, 1955; Warsaw ‘56/Warszawa 1956; The Lublin Old Town/Lubelska starówka, both 1956), People From An Empty Zone is far subtler in its anatomising of what the commentary admits has gone beyond a mere phenomenon to create a very real social problem.

The problem in question is the boredom and disaffected detachment of the younger generation, the first to lack an adult or teenage memory of World War II. These characters would soon become familiar in such films as Andrzej Wajda’s Innocent Sorcerers (Niewinni czarodzieje, 1960), Roman Polański’s Knife in the Water (Noż w wodzie, 1962) and especially the mid-1960s Polish films of Jerzy Skolimowski (who also scripted the Wajda and Polański titles), but in 1957 Karabasz and Ślesicki were exploring new territory for postwar Polish cinema, which had traditionally preferred its youngsters to match various socialist archetypes that had very little connection with reality on the ground.

The film begins with a series of shots taken around Warsaw’s Praga district. A moving camera (there’s no attempt to disguise that it’s shooting from a car, and no need: this is exactly what passing drivers would see) observes various groups of young men hanging out in small groups. The commentary says it’s easy to single them out, as they have a certain posture, the same bored, expressionless faces - yet there’s nothing especially menacing about them either. The narrator is as intrigued as we are: who are these people, and why do they spend most of their time on the street?

Off camera, an assignation is arranged, and the film crew meets them at one of their standard meeting points, just below a military statue (there are several cutaways to statues like this, as if they’re rebuking their descendants). But they’re not especially forthcoming, saying (also off camera) that many of them still go to school and that some are thinking about jobs. They consider themselves to be independent adults, but complain about lack of money and the difficulty of finding suitable accommodation. As to why they have so much time on their hands, it’s because learning is difficult and unnecessary and work is not always profitable, so why do either? Zośka goes home from a day on a sweet-wrapping production line to an almost identical aural backdrop as her mother operates her sewing machine: the point is made by the cut.

Instead of the carefully staged and structured set-pieces that make up the films of their contemporaries, Karabasz and Ślesicki continue down the road they’d already started to explore in their earlier film, offering only brief wisps of narrative content. A woman’s handbag is found in the river, and then a corpse, presumably its owner. Accident, suicide or murder? We’re not told. A visibly drunk woman laughs, revealing that several front teeth are missing: was she a victim of violence, did she slip and fall, or did she miscalculate when trying to open a bottle with her teeth? Again, not a clue. Boys swap erotic photographs in an abandoned boat that’s been left to rust on land by the Praga port before going to spy on an actual tryst in the undergrowth (this echoes a similar sequence in Karabasz and Ślesicki’s earlier Where The Devil Says Goodnight/Gdzie diabeł mówi dobranoc). “Things happen that nobody wants to talk about, and the militia comes as a last resort,” says the narrator: these people keep themselves to themselves, their faces constantly watching, their expressions betraying nothing.

Just past the halfway mark Karabasz and Ślesicki start asking the expected sociological questions: did they leave their parents too early, did they have bad experiences at school (repeating a year, for instance), or did they simply pick the wrong job, souring their views on work as a whole? It’s clear that part of their disillusionment with the world stems from their realisation that all they’d been told about the value of school and work was a pack of lies: they learned little and got less stimulation, and didn’t even notice the supposedly pivotal transition to adulthood. They dream of escape, but rarely do anything about it except go to the cinema for the temporary variety. The only time they show signs of life is during a wild rock’n'roll-fuelled party, heavily lubricated by alcohol (”They want to kill the boredom and emptiness in one go”) - but this, of course, is the thing that ’society’ objects to, as a montage of scandalised headlines reveals.

Perhaps the most telling sign of the film’s hesitancy when it comes to reaching firm moral judgements is the fact that it has no onscreen title, and the phrase “people from an empty zone” is only uttered near the very end of the film, given only a slight emphasis in the middle of a sentence. (Presumably audiences of the time wouldn’t necessarily have been aware of, or registered, the title of the supporting documentary short when they saw it in cinemas). As for identifying the causes of this “empty zone” and suitable panaceas, Karabasz and Ślesicki leave it up to the politicians: their job is to show, not prescribe.

The end result is a film that’s quite different in tone from most of the other core ‘black series’ titles: it still has elements of social criticism, but it also looks forward to the far less didactic films that Karabasz and Ślesicki would go on to make, both together and individually. It also marks another stage in the creative partnership between the directors and cinematographer Stanisław Niedbalski, whose deceptively casual, largely hand-held work was already becoming a crucial element: it’s the tiny, seemingly trivial cutaways, enhanced by Helena Białkowska’s well-judged editing, that give People from an Empty Zone a curious potency that remains to this day.

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). On a par with most of the other transfers on this disc, the source print is occasionally a bit battered, but it’s all perfectly watchable. The subtitles are conscientious enough to translate onscreen text as well as narration, so I can forgive numerous typos.

Posted on 22nd April 2008
Under: Documentary, Reviews, Poland, Kazimierz Karabasz, Władysław Ślesicki | No Comments »

Polish Documentaries: Lublin Old Town (1956)

Lubelska starówka
1956, black and white, 5 mins

  • Director: Bohdan Kosiński
  • Camera: Leszek Krzyżański
  • Production Company: State Theatrical and Film College (PWSTiF) in Łódź, WFD

One characteristic of the ‘black series’ that became increasingly apparent in 1956 was the use of sarcasm, though it was rarely deployed quite as overtly as this. In many ways a sequel to-cum-parody of the likes of Return to the Old Town (Powrót na Stare Miasto, 1954), the film begins with an aerial pan around the ancient medieval city of Lublin while the commentary extols its virtues as though it was another Nowa Huta (a purpose-built workers’ paradise depicted in the entirely straight-faced Destination Nowa Huta!/Kierunek - Nowa Huta!, 1951), an immaculate example of architecture and visionary planning that represents the best that Poland has to offer.

After two minutes of this drivel (accompanied by various cheesy shots of tourists admiring the buildings while dressed to the nines in what one presumes was the height of 1956 fashion), one might be under the impression that director Bohdan Kosiński had shot the film two or three years earlier and had delayed its release for some unknown reason (certainly not government censorship: this was just the kind of vacuous puffery that the authorities loved). But then the film’s true satirical purpose reveals itself as we get a glimpse behind Lublin’s ornate façades, and discover that they’re very similar to what lurked in Warsaw’s side streets - as depicted in such films as Brzozowa Street (Ulica Brzozowa, 1947) and Warsaw ‘56 (Warszawa 1956).

But although his message is broadly similar, Kosiński eschews lyricism or sensationalism in favour of full-on sarcasm. Over shots of children playing in a courtyard that doubles as a rubbish tip, we’re told about the level of care taken “to preserve the authentic character of these historical spots”. A perilous crack in a wooden balcony is “an original fracture from the times of Biernat of Lublin”, while a rickety ladder missing half its steps “has an invigorating effect, contrasting with boring and conventional stairwells”. And it continues in a similar vein - crumbling walls of near-derelict buildings are “our own counterpart of the Forum Romanum”, a visibly rotting water pipe has a “medieval ascetic ambience, facilitating the renunciation of the illusion of worldly comforts”, while wooden pillers blatantly and somewhat desperately propping up the ceilings are “stylish ornaments”.

Very funny though this is, there’s an underlying anger that establishes it as an authentic work of satire in the same lacquer-black vein as Jonathan Swift’s A Modest Proposal. The film is unsparing in its presentation of the appalling living conditions of Lublin’s disadvantaged, and the commentary’s attempt at glossing over the evidence in front of us performs a double duty as a scathing critique of the officially-sanctioned lies and blind-eye-turning of the Socialist Realist period, as well as an implicit attack on the town authorities whose commitment to renovation ceased once all the areas with any appeal to tourism had been given a lick of paint.

Throughout, we hear the sound of a solo trumpet. As in Little Town (Miasteczko, 1956), the music essentially consists of the same tune in the same style throughout, but by the end of the film the initial impression - in this case one of stately grandeur - has been not so much undermined as completely demolished.

This was Kosiński’s first film, made while he was still studying at the Łódź Film School - he would go on to become one of the most distinguished and prolific Polish documentary makers.

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). Perhaps because of its film-school origins, the print isn’t in quite as good a condition as with many of the other films on these discs, though its original satirical purpose comes through loud and clear. Regrettably, the subtitles have several typos (more than average for this release), and while it’s always obvious what they mean, they don’t go especially well with a spoken commentary that clearly prides itself on its linguistic precision.

Posted on 18th April 2008
Under: Documentary, Reviews, Poland, Bohdan Kosiński | No Comments »

Polish Documentaries: Warsaw ‘56 (1956)

Warszawa 1956
1956, black and white, 10 mins

  • Directors: Jerzy Bossak, Jarosław Brzozowski
  • Editor: Waclaw Kaźmierczak
  • Sound: Halina Paszkowska
  • Narration: Andrzej Łapicki
  • Sound Editor: Stefan Zawarski
  • Production Company: Wytwórnia Filmów Dokumentalnych (Documentary Film Studio)

Essentially a cross between Edgar Anstey and Arthur Elton’s classic British documentary Housing Problems (1935) and a particularly sadistic child-in-peril suspense thriller, Warsaw ‘56 is the most sheerly terrifying film in the ‘black series’ of documentaries that shook up Polish cinema in the mid-1950s. Although it uses similar shock tactics to those of Jerzy Hoffman and Edward Skórzewski in their breakthrough films Look Out, Hooligans! (Uwaga chuligani!, 1955) and The Children Accuse (Dzieci oskarżają, 1956), the build-up is much subtler, starting with the deceptively tranquil title (no exclamation marks or finger-pointing words like “accuse”) and continuing through an initially sober and unsensationalised account of the problems of finding suitable housing in a city that’s still rebuilding after the devastation of only just over a decade earlier.

Certainly, Warsaw in 1956 looks impressive, an exemplar of modern urban planning that’s a delight to live and work in. As the regular WFD commentator Andrzej Łapicki implies at the start, it’s easy to put together a newsreel praising Warsaw to the skies - a few scene-setting aerial shots, people strolling around contentedly, narration tossing out statistics about the number of new squares, housing estates and playgrounds, a pan up the front of the Palace of Culture and Science at precisely the right angle so that its spire can catch the sun’s reflection as though it was some kind of beacon. “But 1956 is different”, says Łapicki, “the chronicler watches more carefully and sees what he earlier tried not to see.” - a neat way of acknowledging that Polish filmmakers had more freedom in 1956 than they’d had when Stalinist Socialist Realism was the universally-imposed norm.

This change in tone is accompanied by an even more dramatic shift in visual content - we’re now looking behind the façades, at people who live in multi-storey apartments that are still visibly bombed-out, with vertiginous plunges awaiting anyone who missteps - we soon see an example of a boy with his leg in plaster who ran out of his room straight over the precipice (and, as Łapicki adds, somewhat callously, has only himself to blame). Clutching onto rickety railings, children look up at holes that run through several floors, still tracing the trajectory of bombs dropped a dozen years before - in one neatly macabre touch that foreshadows what’s to come, a small boy tosses a paper plane into one of these artificial shafts.

Surely no-one could live in buildings that would have present-day health and safety officials rushing to board them up? (These dwellings make the notorious slums of Housing Problems look like luxury flats by comparison.) But they do, living alongside beetles and cockroaches and tying their children to the bed or other items of furniture if they think their attention is likely to be distracted - for instance, doing the washing in an old-fashioned washboard, or changing a strip of fly-paper that’s become caked in black dots.

Just after the halfway mark, the film shifts into its second act, and the one that gives it its reputation as a miniature masterpiece of suspense to rival anything in Hitchcock and Clouzot’s catalogues. As the father of two young children myself, I have to admit that this sequence is perilously close to being unwatchable - and that’s not remotely a criticism of directors Jerzy Bossak and Jarosław Brzozowski, who clearly intended precisely this reaction. Up to this point, the soundtrack has been entirely non-diegetic, consisting entirely of deceptively jaunty accordion music and Łapicki’s narration. Now, direct sound takes over, a carefully-calibrated parade of creaks and groans that emphasise the building’s appalling fragility - accompanied by the hesitant footsteps of a toddler who has managed to break free, dragging the string that tied him to the bed behind him like a perverse variation on Ariadne’s thread. Bossak and Brzozowski use every suspense tactic at their disposal, and when the toddler spots a pigeon and starts to chase after it, many viewers will be watching through their fingers.

After this tour de force, there’s not much to add: the point has been made more than eloquently. However, Łapicki’s narration resumes in the closing minute with a surprisingly blunt attack on a system that allows umpteen new office spaces to be created while 6,000 Warsaw citizens are waiting for basic accommodation. This is an even more direct example of the anti-bureaucracy line taken by many films in the ‘black series’ (the same year’s Where the Devil Says Goodnight/Gdzie diabeł mówi dobranoc and Little Town/Miastecko, 1957’s Place of Residence/Miejsce zamieszkania). Were Warsaw ‘56 to be double-billed with Wojciech Has and Stanisław Różewicz’s classic Brzozowa Street (Ulica Brzozowa, 1947), the film’s main argument would have even greater force - in nearly a decade, despite all sorts of cosmetic improvements in the higher-profile parts of the city, the neglected areas are just as badly off as before.

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). Although most of the print is up to the same standard as those elsewhere on the set, the start and end are somewhat battered - at the beginning, a particularly unfortunate splice has eliminated what I presume to be the cinematographer and music credits (hence their absence above). There’s also a fair bit of exposure fluctuation and a couple of tramlines. However, these rough edges don’t work against the film’s theme - quite the reverse. Aside from a couple of minor wording-related niggles, the subtitles are fine.

Posted on 18th April 2008
Under: Documentary, Reviews, Poland, Jerzy Bossak, Jarosław Brzozowski | No Comments »

Polish Documentaries: Little Town (1956)

Miasteczko
1956, black and white, 10 mins

  • Director: Jerzy Ziarnik
  • Script: Krystyna Gryczełowska
  • Camera: Antoni Staśkiewicz
  • Editor: Krystyna Rutkowska
  • Sound: Halina Paszkowska
  • Music: W. Kotoński
  • Narration: Tadeusz Łomnicki
  • Production Company: Wytwórnia Filmów Dokumentalnych (Documentary Film Studio)

The gauntlet is thrown down from the opening title, a quotation from the then recently deceased poet Konstanty Ildefons Gałczyński (1905-53) that says “How to speak the truth about Poland…” (”Jak tu prawdę o Polsce powiedzieć…”) - the largely correct implication being that Polish documentaries prior to the mid-1950s ‘black series’ did no such thing. This is followed by a montage of what initially appears to be a series of calculatedly picturesque shots of the little town of the title, the idyllic feel enhanced by a lazily-paced guitar accompaniment. But the commentary puts us right with a more than usually pessimistic opening line: “Sinking ships send an S.O.S., the signal calling for help, but little towns die out with no groan.” Although shot in Staszów in the Kielce region, the location is a surrogate for thousands of similar towns across Poland, the narration making it clear that ‘Wincentowo’ is a pseudonym.

What becomes equally clear is that the men and women lounging in doorways soaking up the heat on what appears to be an idyllic summer’s day are there because they have no alternative in a place where unemployment is running at 20%, and anyone even halfway talented has either left already or is planning to - “and no-one ever returns”. Formerly productive lime kilns are overgrown with grass, the brickyard has vanished altogether, and most of the work is carried out by small local cooperatives, their orders decreasing and their wages dropping steadily - though such organisations still have administrative advantages over people who work as sole traders. The weekly market is the only time when the town really comes to life.

Wincentowo used to be a specialist shoe-making town, with centuries-old legends about catering for the feet of King Stanislaus Augustus in the sixteenth century. But it’s not a business to be in during times of economic hardship, as raw materials are expensive. As the film demonstrates, the deceptively thriving market is essentially a front for the black market in leather - a risky trade, since the penalties for getting caught are severe, and uniformed inspectors prowl the stalls. A man is caught and sentenced to a year’s imprisonment and a hefty fine, and his weeping wife leaves the court on her own, to break the news to her two children.

Is there anything in Wincentowo that’s doing well? Yes, says the narrator, switching to bitter sarcasm: secretaries and administrators have plenty to do, since the bureaucracy governing every aspect of life in the town has mushroomed - and a key factor in driving people out, unless their ties to the town are so deep-rooted that it’s emotionally impossible, or their family circumstances make it too much of a risk. But the shadow of a man swigging from a bottle, cast over a poster promising sun and adventure, makes it clear what the only option is for entertainment - when they’re not pacing aimlessly down the street. (The music, while not changing in essence from before, now accentuates the impression of drift).

As with the early films of Kazimierz Karabasz and Władysław Ślesicki (Where the Devil Says Goodnight/Gdzie diabeł mówi dobranoc, 1956; People from an Empty Zone/Ludzie z pustego obszaru, 1957), there’s little direct finger-pointing, though debutant director Jerzy Ziarnik and scriptwriter Krystyna Gryczełowska (both of whom would go on to be ranked amongst the most important Polish documentary-makers) make it clear that wholly unnecessary legal and administrative red tape is strangling the life out of a town that was already struggling. One of the most telling details comes when the commentary says that almost every house in Wincentowo contains someone who has a criminal record, usually for attempting to circumvent official channels.

Unlike the other key rural title in the ‘black series’, Włodzimierz Borowik’s Rocky Soil (Skalna ziemia, 1956), there’s not a hint of optimism: the only way these people’s lives will be improved is through wholesale reforms that are entirely outside their control. Over the final, all too symbolic image of shutters slamming shut, the commentator asks whether the truly courageous people aren’t so much those who decide to leave as those who are prepared to return?

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). Apart from some slight exposure fluctuations and minor spots and scratches, the print is in very good confition for its age, and the fact that it’s mostly shot outdoors in broad daylight ensures that the picture is rather sharper than many of the more crepuscular entries on these discs. The optional English subtitles are also fine: seemingly comprehensive (covering onscreen text as well as narration), well-written and properly synchronised.

Posted on 18th April 2008
Under: Documentary, Reviews, Poland, Jerzy Ziarnik | No Comments »

Polish Documentaries: Rocky Soil (1956)

Skalna ziemia
1956, black and white, 16 mins

  • Director: Włodzimierz Borowik
  • Script: Włodzimierz Borowik, Marcin Goląb
  • Camera: Antoni Staśkiewicz
  • Editor: Maria Orlowska
  • Sound: Bohdan Jankowski
  • Commentary Text: Karol Malcużyński
  • Narration: Miecysław Stoor
  • Production Manager: Andrzej Liwnicz
  • Production Company: Wytwórnia Filmów Dokumentalnych (Documentary Film Studio)

Many of the films in the ‘black series’ of Polish documentaries from 1955-58 sought to expose the reality behind the official rhetoric, and Rocky Soil offers a particularly good example. Set in and around the rural hamlet of Gorce, the film’s unnamed protagonist (and first-person narrator, though the latter role was taken by actor Miecysław Stoor) is an idealistic doctor who is trying to bring the benefits of up-to-date and seemingly well-funded medical technology to a population that distrusts and fears them. Even the doctor’s motorbike seems out of place in a peasant society that hasn’t changed much since the 1850s.

The first thing he has to do is counter a widespread popular belief that the best thing to do with sick children is to lock them away to stew in their own germs. Health advice and invitations to attend his clinic are broadcast on public loudspeakers, but overheard conversations reveal the scale of the opposition, fuelled by ignorance, rumour and dubious logic (”My little Ewa died three months after weighing, so weighing must be harmful”). Even a 50% infant mortality rate in one family is accepted as just one of those things. The doctor’s well-meaning lecture about growing vegetables for vitamins is ignored by women more interested in beating the dirt out of their wet clothes in a fast-flowing river. (The film is packed with similar shots of local colour, and although the doctor was played by an actor, the villagers are almost certainly the genuine articles.)

But some of the inhabitants are eventually persuaded to venture through the doors of the nearby Kamienica medical centre, whose white walls must have looked unnervingly pristine to their eyes. While their attendance shows that the first stage of their distrust has been conquered, the doctor still faces challenges to his authority: one patient refuses to take medicine because the local healer has said it will do him no good. (”Obviously, the healer is always wider than a doctor”, the latter acknowledges ruefully). Vocabulary is a problem, as the locals are vague or evasive about their specific ailments, so time-consuming top-to-toe medical check-ups become the norm. During these, the doctor sometimes finds evidence of less expert “treatment” - an elderly man covered up a carbuncle with resin, causing a major infection. Warned that this sort of thing might kill him, he interprets it as a threat, and flees (through a cemetery studded with large wooden crosses).

One night, the doctor is visited by one of the locals, to tend to a sick child in the mountain retreat of Chotnice. The doctor complains that they only call him at the last minute, and never articulate the precise problem - and, in another neat touch of black comedy, they summon the priest at the same time. After a three-hour journey in an open cart in the pouring rain, he finds that the boy has been seriously ill for ten days, being treated for “inflammation” (it’s actually diphtheria) by his grandmother. Her hands still covered with manure from her daily farming chores, she is convinced that blowing on his face will somehow help. The precise nature of the herbal remedy she’s boiling up is never explained: the doctor finds her attempting to pour it down the hapless youngster’s throat when he arrives. In the event, though, only the priest’s services are required: all the doctor can do is pre-emptively inoculate the child’s siblings and hope for the best.

The doctor’s commentary becomes increasingly weary at this point, bemoaning the sheer scale of his task, and how nothing in his training prepared himself for these situations. But on the way home, he meets Kasia, a young girl who initially had to be forced into hospital with the aid of the militia, but who is now in the peak of health. It’s a small but potent victory - as he puts it, “how little is necessary for a man to regain self-esteem: one smile of a child is enough for a whole day”. Compared with the bleak despair that suffuses most of the other ‘black series’ documentaries, it’s a surprisingly upbeat conclusion - as well as an implicit rebuke to those in authority who think that drastic changes can be implemented overnight.

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). Aside from a spot of damage around the central reel change, the print is in very good physical condition, with an contrast range that’s appreciably wider than many of the films in the ‘black series’. The soundtrack is 1950s mono, but no worse than expected, and the optional English subtitles are generally presented to a higher standard than with many of the films on this DVD.

Posted on 16th April 2008
Under: Documentary, Reviews, Poland, Włodzimierz Borowik | No Comments »

Polish Documentaries: Where the Devil Says Goodnight (1956)

Gdzie diabeł mówi dobranoc
1956, black and white, 11 mins

  • Director/script: Kazimierz Karabasz, Władysław Ślesicki
  • Camera: Stanisław Niedbalski
  • Sound: Halina Paszkowska
  • Narration: Tadeusz Łomnicki
  • Production Company: Wytwórnia Filmów Dokumentalnych (Documentary Film Studio)

The first professional film by then recent film-school graduates Kazimierz Karabasz and Władysław Ślesicki, Where the Devil Says Goodnight is considered one of the key films of the ‘black series’ of documentaries that opened a debate about Poland’s social problems in the mid-1950s. However, it’s quite different in tone and content from the in-your-face shock-tactic approach of Jerzy Hoffman and Edward Skórzewski in Look Out, Hooligans! (Uwaga chuligani!, 1955) and The Children Accuse (Dzieci oskarżają, 1956). While they thrust the viewer into the thick of the action from the start, Karabasz and Ślesicki prefer to open with a slow pan across what initially appears to be a rural landscape, gradually revealing the buildings of Targówek, the film’s location - “the forgotten district of Warsaw”, according to the commentary (read by Tadeusz Łomnicki, the lead in Wajda’s A Generation the previous year).

In 1949, construction began on Targówek’s House of Culture, despite an unresolved controversy of what it was actually for, and whether it should be a greater priority than providing decent flats for the locals. Years pass, more plans are drawn up, walls are constructed and demolished - and by 1956, eight years after the foundations were first dug, the House of Culture is just as much of a building site as ever, offering just a tiny, cramped gym as a minuscule part of the original prospectus.

Amateur dramatics rehearsals are conducted in the same space as table tennis games and even pigeon fancying, not to mention meetings of the social committee to allocate who does what when - and as they deliberate, the original drawings appear on screen to show what they were promised. The “cultural revolution” in Targówek amounts to a travelling cinema that visits once a month. “Who is responsible for this?” asks the commentary, and is given no answer, as hooligans similar to the ones in Hoffman and Skórzewski’s film menace a young woman in the dimly-lit night-time streets.

However, Karabasz later admitted that he and Ślesicki were only marginally interested in the question of cultural provision in Targówek: it was just a convenient excuse to get permission to shoot there. Their film’s real value lies in its seemingly unvarnished presentation of the lives of those forced to live in Targówek: the marketplace as the centre for local gossip, the boys huddled together for a smoke in the Jewish cemetery (or, as popular local slang would have it, the Cholera Cemetery, presumably after the disease that carried off most of its inhabitants), the people filling their buckets with water from a communal tap, teenagers of both sexes meeting each other for trysts by the railway tracks (some more mutually consenting than others), a man helping his paralytically drunk friend down the street… into another bar.

In contrast to the slam-bang editing of Hoffman and Skórzewski the takes are longer and more measured, the setups less contrived, the sense of lives as they are actually lived far stronger, for all the signs of postproduction manipulation. A case in point: the gossiping housewives sequence was clearly shot at a different time to the recording of the unsynchronised soundtrack - but this deserves credit for attempting what in terms of Polish cinema seems to have been an unusually experimental approach to onscreen narration (albeit one familiar in British documentaries of two decades earlier: Paul Rotha attempted something similar in his 1935 film Shipyard when he superimposed the shipbuilders’ sometimes subversive thoughts over footage of them at work). The only music is a folksong, which Mikołaj Jazdon’s note in the booklet accompanying PWA’s DVD edition identifies as ‘Jam złodziej czarodziej’ (’I am a Crook and a Conjurer’).

In terms of the film’s underlying message, Karabasz and Ślesicki eschew direct finger-pointing - “we” are apparently to blame for deceiving the people of Targówek, not any specific planning body. If one hadn’t been told, one would never have guessed that this film was shot in Warsaw: the wooden shacks and mudbath roads seem to come from somewhere much more rural. If contemporary reactions are any guide, the message got through: the film’s initial audiences and critics were genuinely shocked to be exposed to the reality behind years of utopian rhetoric of a kind that undoubtedly accompanied the original announcement about Targówek’s House of Culture.

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). PWA’s source print is a little battered, but the transfer is fine. One minor complaint about the subtitles is that they leave the phrase meaning ‘Cholera Cemetery’ in the original Polish, though in mitigation they make a fair stab at translating the lyrics of the opening solo song, at least when it’s not interrupted by narration. There are also a few typos, one of which charmingly renders ‘hooligans’ as the original Slavic ‘chooligans’.

Posted on 16th April 2008
Under: Documentary, Reviews, Poland, Kazimierz Karabasz, Władysław Ślesicki | No Comments »

A Generation

Pokolenie
Poland, 1955, black and white, 83 mins

  • Director: Andrzej Wajda
  • Producer: Ignacy Taub
  • Screenplay: Bohdan Czeszko, based on his novel
  • Photography: Jerzy Lipman
  • Editor: Cseslaw Raniszewski
  • Design: Roman Mann
  • Sound: Józef Koprowicz
  • Music: Andrzej Markowski
  • Cast: Tadeusz Łomnicki (Stach), Urszula Modrzyńska (Dorota), Tadeusz Janczar (Jasio Krone), Janusz Paluszkiewicz (Sekuła), Ryszard Kotas (Jacek), Roman Polański (Mundek), Ludwik Benoit (Grzesio), Zofia Czerwińska (Lola), Zbigniew Cybulski (Kostek), Tadeusz Fijewski (German guard), Zygmunt Hobot (Abram), Cezary Julski (coachman), Bronisław Kassowski (speculator), August Kowalczyk (priest), Jerzy Krasowski (Władek), Zenon Laurentowski, Stanisław Milski (Jasio’s father), Juliusz Roland, Hanna Skarżanka (Stach’s mother), Janusz Ściwiarski (manager), Kazimierz Wichniarz (Werkschutz), Zygmunt Zintel (foreman Ziarno)

It’s easy to overrate A Generation. Always one of the most straightforward of Andrzej Wajda’s films to get hold of, thanks largely to its regular bundling with the far more accomplished Kanal (Kanał, 1957) and Ashes and Diamonds (Popiól i diament, 1958) as an artificial “war trilogy” (which could just as easily have commenced with Kanal and ended with his fourth feature Lotna, which also has a World War II setting), it’s garnered a formidable reputation as the fount from which postwar Polish cinema sprang. While it was certainly a groundbreaking film, and its historical significance is impossible to ignore or deny, it’s ultimately a lesser entry in Wajda’s canon, a film of considerable promise rather than a fully achieved masterwork.

It’s compromised partly by his inexperience (though its visual confidence in particular is most impressive), but mostly by the need to pay at least lip service to the still-pervasive, creativity-sapping doctrine of socialist realism. Greatly to Wajda’s credit, he tempers this with a genuine lyricism that seems inspired by Italian neorealism, but he’s still forced to include scenes where his protagonist Stach (Tadeusz Łomnicki) is given a crash course in basic Marxist economics by his older mentor Sekuła (Janusz Paluszkiewicz), the film’s overall interpretation of history that cleaves to the Communist Party line rather than the factual record, and the closing shot of various youths staring into the middle distance as though contemplating a brighter socialist future was already the worst kind of Eastern European cliché. But Wajda was hardly unique in having to include such material: at the time he made A Generation, his older colleague Andrzej Munk was only just emerging from Stalinist-imposed aesthetics via such films as The Stars Must Burn (Gwiazdy muszą płonąć, 1954) and Men of the Blue Cross (Błękitny krzyż, 1955).

Adapted by Bohdan Czeszko from his own novel, A Generation begins as though it’s going to develop into a light-hearted adventure, a teenage Boy’s Own romp as our plucky heroes run rings around the flat-footed Nazis. This initial impression is quickly undermined when Stach and his friends Kostek and Zysio board a German train with the intention of stealing its coal (or giving it back to the Polish people: “we were patriotic thieves”), a prank that leaves Zysio shot dead by a guard, Kostek missing, and Stach hiding out in an abandoned brickworks. (A shot of Kostek running to catch a moving train is somewhat unnerving in retrospect - because he’s played by Zbigniew Cybulski, who would die in real life in near-identical circumstances just over a decade later).

This incident triggers a series of life-changing events that will see Stach get a job as a carpenter’s apprentice and become indoctrinated both as a Marxist and a resistance fighter with the Union of Fighting Youth, a communist group affiliated to the Red Army. Along the way he also discovers that despite near-universal opposition to the Nazis, there’s widespread disagreement about how best to combat them - Stach’s foreman Ziarno (Zygmunt Zintel) prefers the Home Army, loyal to the Polish government in exile. One of their colleagues observes that the younger generation seems to be “starting politics early”, but this is as much a question of necessity as anything else: knowing whom one can trust is the key to one’s survival.

Though the film seems to be based around the growing closeness between Stach and Dorota (Urszula Modrzyńska), his resistance co-ordinator, in many ways the subplot revolving around Stach’s colleague Jasio (Tadeusz Janczar) leaves a stronger impression. While Stach is happy to do whatever the war effort takes (and not just because of his clear attraction Dorota), Jasio is far more hesitant, claiming repeatedly that as a civilian he should be above such things. But after being taunted as a coward, he’s the first to actually kill a German, although the fact that this assassination wasn’t sanctioned by Dorota serves to alienate him further from their group - which also includes Jacek (Ryszard Kotas) and Mundek (Roman Polański).

But they’re not the only people Jasio is alienating himself from - when a childhood friend (Zygmunt Hobot) approaches him asking for shelter, he refuses to help, the friend’s name (Abram) betraying his racial origins to us and underscoring the peril Jasio will put himself in if he agrees to help - Wajda doesn’t spell it out, because he doesn’t need to. (This is the first of what will be a great many Wajda films that grasp the nettle of Polish-Jewish relations, a subject usually avoided by his fellow countrymen). Clearly rattled by this incident, and the guilt that dogs him thereafter, by the end of the film Jasio will become the most overtly heroic character, fighting off a group of Germans on a spiral staircase straight out of a Robert Siodmak film noir.

Wajda’s early training as a painter is put to good use in a series of striking images and concepts, many motifs weaving themselves throughout the narrative. The glistening, swivelling eyes of the figure adorning the bar-owner Aunt Valerie’s clock will later be echoed by Jasio’s hunted expression as he contemplates his first killing. Similarly, a line of hanged men arranged as a warning to others is mimicked by the dangling fish-shaped sign overhead as Jasio runs for his life. Wajda’s eye for distinctive faces is already much in evidence: just look at the scene in which Ziarno and his unnamed fellow agent confront a mob of hostile neighbours for a small masterclass in how to convey maximum information with minimal dialogue.

Cinematographer Jerzy Lipman is the film’s largely unsung hero, his black and white images and high-contrast lighting combining with Wajda’s careful blocking of his characters to make this one of the most visually distinctive Polish films of the mid-1950s. Wajda is also no slouch when it comes to the staging and pacing of action scenes that open the film and comprise much of its final act. The performances throughout are first-rate (Wajda would work again with Łomnicki, Janczar and of course Cybulski in subsequent films), though Polański’s relatively low-key appearance has tended to be amplified out of all proportion to its actual importance, thanks to his subsequent fame behind the camera. Many years later, he would play the lead in Wajda’s very different costume drama The Revenge (Zemsta, 2002), in part as a thank-you gesture for kick-starting his career.


DVD Distribution: Criterion (US), NTSC, no region. I haven’t seen the Criterion DVD (it’s only available in the expensive Andrzej Wajda: Three War Films box, which I couldn’t justify buying as I already have Polish DVDs of Kanał and Ashes and Diamonds and a perfectly decent off-air recording of A Generation), but it appears to be the only commercial DVD release anywhere in the world - surprisingly, given that most of Wajda’s other major films are released in his native country, it’s not out in Poland. A UK release from Arrow Films (presumably Region 2 PAL) is due at the end of May 2008.

The Criterion box has been reviewed by Digitally Obsessed (Matt Peterson), DVD Beaver (Gary W. Tooze), DVD File (Mike Restaino), DVD Savant (Glenn Erickson), DVD Talk, DVD Verdict (both by Bill Gibron)


Links

Posted on 15th April 2008
Under: Reviews, Poland, Andrzej Wajda | 1 Comment »

Polish Documentaries: The Children Accuse (1956)

Dzieci oskarżają
1956, black and white, 10 mins

  • Director/script: Jerzy Hoffman, Edward Skórzewski
  • Camera: Antoni Staśkiewicz
  • Editing: Ludmiła Godziaswili
  • Sound: Hamila Paszkowska
  • Commentary: Karol Małcużyński
  • Narration: Andrzej Łapicki
  • Sound Editing: Stefan Zawarski
  • Assistant Cameraman: Jan Wileński
  • Production Manager: Andrzej Liwnicz
  • Production Company: Wytwórnia Filmów Dokumentalnych (Documentary Film Studio)

The second ‘black series’ (’czarna seria’) film by Jerzy Hoffman and Edward Skórzewski seems to start in a more sedate fashion compared with the throat-grabbing immediacy of Look Out, Hooligans! (Uwaga chuligani!, 1955), in that it begins with a mother and daughter doing (Christmas?) shopping and admiring the attractively decked-out window displays. But before the first minute is up, the mother is lying dead in the street, a victim of a drink-driver who smashes into her without any warning. As in the earlier film, the title suddenly jumps onto the screen as though graffitied onto the celluloid, this time over the face of the traumatised girl.

But she’s not the only child who suffers. The trial scene that follows establishes that the driver also had two children, and when he’s locked up for ten years (on top of a lifetime driving ban), they become equally innocent victims of his drinking. While Look Out, Hooligans! looked at teenagers destroying themselves through their own (albeit naïve and misguided) lifestyle choices, The Children Accuse is far more disturbing in that its victims are unimpeachably innocent, yet end up psychologically and sometimes physically scarred for life.

After such a despairingly gloom-drenched opening, it’s hard to watch the successive montages of happy, smiling, laughing and playing children without worrying (usually justifiably) about what’s about to happen. A new baby is born, and the proud parents and their delighted friends and relatives celebrate - which naturally involves drinking alcohol. What’s wrong with that? Absolutely nothing at this stage, but when the child reaches the age of seven, his father compels him to join in and swig a shot of vodka. As he does so, the camera scrutinises his face in close-up, as it registers both his distaste and his tearful realisation of what it’s doing to his parents.

Soon afterwards, he’ll be running errands for them, collecting vodka from the nearby bar, the proprietress blithely ignoring the sign insisting that it be drunk on the premises. Unsupervised and open to temptation, is it any wonder he takes a surreptitious swig on his way home? And is it surprising that his eighteenth birthday should consist largely of teenagers like himself, lying slumped on the sofa and in the corner, smashed out of their brains? When the record starts skipping, no-one notices. And thus a new generation of alcoholics is created.

This story shows the effects of casual neglect over a long-term period, while the next episode depicts a single instance of selfishness, as Janicki accepts the offer of a drink with workmates instead of collecting his son. One drink inevitably becomes several, the child is forgotten entirely, crying quietly on his own as the school caretaker sweeps up in the distance. It’s not even clear if Janicki gets home alive, as the close-ups of the tram wheels intercut with his blind stumbling suggest otherwise.

Finally, we hear a child’s first-hand account as he narrates the experience of living with two alcoholic parents in a slum that barely passes for human habitation, having to rear his four younger siblings almost single-handed. As he goes out to buy vodka, there’s a return to the shop-window motif of the opening scene, only this time there’s no loving mother to indulge her child’s desires. Though they themselves don’t necessarily indulge, his siblings and countless other children like them have been irreparably damaged by their parents’ alcoholism - and the most disturbing montage is left until the end, as we see (presumably genuine) footage of severely traumatised children, the horrors of whose lives don’t bear thinking about.

Although clearly made by the directors of Look Out, Hooligans! (the films are twin souls in terms of their mise-en-scène, crepuscular lighting and emphatic editing), The Children Accuse is more sparing in its shock tactics yet blunter in its social criticism. As before, neglectful bar-owners and shop proprietors are just as culpable in the way they cynically turning a blind eye to what’s going on. The music score (sadly uncredited) is subtler than before, bordering on atonality at times in order to add an unsettlingly off-kilter feel to even the most outwardly unexceptional shots. Alcoholism is a subject that often crops up in Polish cinema (most recently in Marek Koterski’s 2006 feature We’re All Christs/Wszyscy jesteśmy Chrystusami), but its devastating effects have rarely been caught so powerfully as here. Back in 1956, its impact must have been tenfold.

The film is included on PWA’s Polish School of the Documentary: The Black Series double-DVD set (Region 0 PAL). As with Look Out, Hooligans!, the picture is dark and grainy, but it suits the subject to perfection. The subtitles are occasionally awkwardly worded, and the odd typo creeps in from time to time, but they seem to translate everything and are properly synchronised.

Posted on 15th April 2008
Under: Documentary, Reviews, Poland, Jerzy Hoffman, Edward Skórzewski | No Comments »

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