Herlitzius, Evelyn


ParsifalRichard Wagner - Parsifal

Deutsche Oper, Berlin 2012 | Donald Runnicles, Philipp Stölzl, Mara Kurotschka, Alejandro Marco-Buhrmester, Albert Pesendorfer, Matti Salminen, Klaus Florian Vogt, Thomas Jesatko, Evelyn Herlitzius, Burkhard Ulrich, Andrew Harris, Kim-Lilian Strebel, Annie Rosen, Paul Kaufmann, Matthew Pena, Hulkar Sabirova, Martina Welschenbach, Rachel Hauge, Hila Fahima, Annie Rosen, Dana Beth Miller | 25 October 2012

Director Philipp Stölzl’s approach to the Deutsche Oper’s new 2012/13 production of Parsifal in Berlin is immediately and firmly established by the extraordinary setting for the work’s Overture. On a rocky recreation of Golgotha, Christ hangs from a cross in a meticulously detailed tableau vivant representation of the Crucifixion. Surrounded by onlookers freeze-framed in various states of anguish and despair, with Roman soldiers guarding the area, one significantly (as far as this opera is concerned) with a lance, the figures move in slow motion as Christ dies on the cross during the length of the overture, his side is pierced by the soldier’s spear and the blood that runs from it is caught in the chalice and respectfully coveted by his followers. It’s a powerful way to start a performance of this work, and when you have as beautiful a piece of music as the Overture to Parsifal, why waste it on something less than monumental? Solemn, respectful and dignified, the scene is however also completely relevant to the opera’s Passion play exploration of suffering and redemption through death and rebirth and appropriate in how those concepts are tied up by Wagner into the symbolic images of the Lance and the Holy Grail.

Any performance of Wagner’s remarkable final work should indeed be something of a spiritual experience over the course of its four and a half hour length, but there was a sense that Philipp Stölzl’s production here (co-directed by Mara Kurotschka) was perhaps a little too solemn and reverential - or perhaps somewhat too grandiose - to really touch on the transcendental elements of the work. If there’s a touch of kitsch to the production - something characteristic of this director - it’s appropriate to one where the iconography and glorification of Christ’s passion adheres to a certain Catholic tradition. You don’t need to look too far beyond the condition of Amfortas - the Knight of the Holy Grail in agony from a perpetual wound caused by the lance, his suffering deepened by each display of the Holy Grail that gives sustenance and renewed vigour to its followers - to recognise that it’s the question of suffering that is central to the work in how it can be a redemptive force. There was certainly plenty of pain on display in the Deutsche Oper’s new production - the opera house celebrating its 100th anniversary - but little sense of it leading to any kind of transcendental enlightenment.

Despite the prettification of the visuals, every ounce of the earth-shattering, curtain-tearing pain depicted in Christ’s Crucifixion and the despair in the faces of his followers (most notably in one Mary Magdalene/Kundry figure at the margins) is there in the opening scene and retained to be built upon by the events recounted by Gurnemanz and enacted in Parsifal’s journey to recover the Holy Spear from the hands of Klingsor. Stölzl recognises that all that suffering shown in the opening scene is going to be caught up in the musical themes established by Wagner in the Overture, and it consequently becomes impossible to disassociate the suffering of Christ himself every time those leitmotifs swirl and swell throughout the remainder of the work. And just in case the musical expression isn’t powerful enough (and under the baton of Donald Runnicles it often was, even if lacked any real character or vision), the director also uses every visual element to emphasise and add to the near overwhelming display of agony and despair.

That can be as simple as the Monsalvat set design sharing many of the rocky structures and contours of the opening Golgotha scene, but the subsequent scenes also reflect the opening, being mostly static in arrangement, each scene like a 3-dimensional engraving of one of the Stations of the Cross, a single image frieze set in slow motion movement. The set designs by Conrad Moritz Reinhardt and Stölzl moreover allow every element of the work to be examined in detail and every character to be explored for their own personal suffering that contributes to the collective pain. Even every element of the backstory narrated at length by Gurnemanz is depicted visually in mini scenes, as beautifully arranged and brutal as a Caravaggio painting, that are played out in the background on the tops of rocky outcrops. This production of Parsifal is as visually striking as previous Stölzl productions I’ve seen (Berlioz’s Benvenuto Cellini and most notably his production of Wagner’s Rienzi, also for the Deutsche Oper), beautifully arranged, lit and coloured, more than a little kitch but - within its own designs - it’s also much more respectfully faithful here to the tone of the work in question.

It’s actually perhaps a little too literal and respectful for a work that should also have a life in a spiritual dimension. (That might sound like a pretentious statement for any other work, but not for this one). There’s no doubt that this production - musically as well as visually and conceptually - is completely faithful to the spirit of the work, but it never seems to get beyond it to illuminate or elevate the underlying meaning. That’s evidently a tall order for a work that is wrapped up in Wagner’s complex and contradictory ideas and philosophies, but while Stölzl’s production is not without its own personal touches in its examination of these concepts, they don’t really amount to much and don’t resolve into any kind of satisfactory conclusion. The confusion is best exemplified within the role of Amfortas - the Christ figure of the work - who is not healed by the lance at the end here, but allowed to escape from his pain through death at its touch. This perhaps relates to the very specific Good Friday notions of death and rebirth in a work that the composer described as a Bühnenweihfestspiel - “A Festival Play for the Consecration of the Stage” - but quite where the necessary rebirth/transcendence is supposed to come from is less than clear. There is a suggestion however that the key to this interpretation could lie within the figure of Kundry.

More so than Parsifal or Amfortas, or even Gurnemanz, the focus in this production is very much on that contradictory element of Kundry, whose role is one of the ambiguities that the work principally revolves around - the saint and the sinner, the serpent and the agent of salvation. In this production she’s there at the crucifixion in the guise of Mary Magdalene, and is therefore the single element of continuity (other than the Grail and the Lance) that runs through the whole work, appearing in Gurnemanz’s backstory, being instrumental in bringing about Parsifal’s self-enlightenment, and in the end recognising her role to serve the new protector of the Grail. Here however, in the very final scene of the production, she seems to become terrified of the prospect of the worship and power that this inspires in Parsifal and the Grail’s followers, and where such Christian fervour might lead - a reference perhaps to future religious conflicts or perhaps, since it now seems almost obligatory to acknowledge in a Wagner opera, a premonitory vision of the rise of Nazism. As depicted by Evelyn Herlitzius in the role, Kundry remains a (female) figure of considerable interest and ambiguity, but quite how it all ties together must - perhaps necessarily considering the nature of the work - remain a mystery.

If the work never comes together musically or conceptually in a way that entirely lives up to the proposal put forward in the audacious opening scene, it’s through no fault of the singing performances. Now 67, Matti Salminen was simply superb, fulfilling everything that is required of a Gurnemanz, his deep, beautifully weighted sonorous tones providing the solid basis and solemn gravity that anchors the work in the real world while simultaneously hinting at timeless mysteries. One would think that Klaus Florian Vogt’s light lyrical tenor voice would not be as well suited to the Heldentenor role of Parsifal as it is to his angelic Lohengrin (even though the two characters are mythologically related), but yet again he brings another vocal dimension to a familiar role, demonstrating a capability of pulling those deeper resonant chest sounds out where necessary - such as in his cry of ‘Amfortas!’ at the recognition scene of the meaning of pain, suffering and love - and filling them with an expressive lightness and sensitivity. Dramatically however and in expression of his character, he was given little to work with by the director. Evelyn Herlitzius on the other hand had a rather more substantial personality as this production’s Kundry and rose to the challenge exceptionally well, emoting and projecting the sentiments of the work through some fine singing. Alejandro Marco-Buhrmester (Amfortas), Albert Pesendorfer (Titurel) and Thomas Jesatko (Klingsor) were more than adequate if they didn’t make quite as much of an impression as the principal roles, but there was also some lovely singing from the three Flowermaidens.

SchattenRichard Strauss - Die Frau ohne Schatten

Grosses Festspielhaus, Salzburg 2011 | Christian Thielemann, Christof Loy, Stephen Gould, Anne Schwanewilms, Michaela Schuster, Evelyn Herlitzius, Wolfgang Koch, Marius Brück, Steven Humes, Andreas Conrad, Thomas Johannes Mayer, Rachel Frenkel, Peter Sonn, Maria Radner | Opus Arte

Die Frau ohne Schatten has long been considered one of the Strauss’s most challenging works to perform, and it’s such a magnum opus that one attends a performance of the opera – rare though they are – with a sense of high expectation. If you’re going to undertake such a work, it’s reasonable to expect that the production is going to pull out all the stops. The fairytale nature of Die Frau ohne Schatten however presents some challenges for the more experimental stage director used to modernising works, so it was always going to be interesting to see how Christof Loy was going to rework the story for the 2011 Salzburg Festival. Even by Loy’s standards for courting controversy through a very personal conceptual approach, the Salzburg Festpiele Die Frau ohne Schatten must be one of the strangest conceits ever applied to any opera production.

Not unsurprisingly, Loy dispenses with the fairytale setting entirely, ignores the stage directions, would appear to pay scant heed to the libretto, and instead sets Die Frau ohne Schatten in a recording studio in Vienna in 1955. Now, the idea of making the performance the performance, so to speak, isn’t anything new by the standards of Loy’s minimalist semi-staged productions, but this really takes the idea to another level altogether. The set is built to resemble, in meticulous reconstructed detail, the legendary Viennese concert hall, the Sofiensaal (destroyed in a fire in 2001), where, dressed in frumpy 1950s clothing, the singers here appear to recreate the studio sessions for the first recording of Die Frau ohne Schatten by Karl Böhm in 1955.

Schatten

Well, it does and it doesn’t, because although Die Frau ohne Schatten was indeed recorded in Vienna in 1955 by Karl Böhm, it was actually recorded, I believe, in the Musikverein, but, well, doesn’t that just add to the perversity of the concept? The theory behind the concept is considered in the booklet enclosed with this DVD/BD release, but I’m not sure how helpful that will be to anyone. I can’t make head or tail of it myself, and I’m used to and quite enjoy trying to figure out the often bizarre theories applied to modern opera productions. Are we supposed to be interested in the historical performers of the work and relate the tensions of the drama in the opera in some way to their lives? Or is it supposed to operate on a deeper philosophical level on the nature of art and performance? Whatever the rationale, there seems to be little justification for having singers stand at a podium and sing out to the audience in a work as rich and wonderful as Die Frau ohne Schatten.

First of all, it’s a little bit misleading to say that the singers just stand at a pedestal with the score in front of them and sing out to the audience. Replicating the activity in a recording studio, the performers stop to have coffee from a flask, drink a glass of water, take a smoke break, take off their coats, and walk in and out of the concert hall when not required on the sound stage that is marked by a red light during recording. Technicians meanwhile run around and adjust settings or place the singers into position, and there are numerous other extras and choruses filling the stage. Still, there’s not much there to suggest that the production connects in any way with the opera itself. Over the course of the performance however, while the action never moves outside the Sofiensaal concert hall, the story seems to take over the characters, possessing them, drawing them into the powerful emotions expressed in the drama and the score, and the distinction between the singers and what they are singing becomes blurred. It’s bizarrely fascinating to watch, but clearly not everyone will think so.

Schatten

There does seem to be some parallel drawn, perhaps, between the post-WWII setting of the recording of the opera and the time of its composition during the First World War. It seems no less extravagant to be recording such a work at a time of great privations (the concert hall is clearly unheated and there are no luxuries in the conditions or the sandwiches laid on for them), but like Strauss and Hofmannstahl’s intentions (whether you judge them misguided or not, since the work was not well initially received), Die Frau ohne Schatten is an attempt to reconnect through art with the finer qualities of human nature in response to the horror going on in the world at that time. It’s perhaps – and this is entirely my response to the work – the same recognition on the part of the performers in the post-war years of that deeper element in the work that hits the characters so hard, no more so than the confused Empress who is longing to regain a sense of humanity through the acquisition of a shadow, and the horror of the price that has to be paid for it.

Whatever the reason may be, Loy’s production does in some way achieve a strong connection with the intent of a work whose purpose and meaning has always been elusive and enigmatic. In the way that it mixes musical references, asks self-reflexive questions on the nature of art and dramatic representation and has definite philosophical and humanitarian leanings, I can’t help but think that the composer and librettist of such works as Ariadne auf Naxos, Der Rosenkavalier and even Capriccio (based on an idea by Hofmannstahl) would approve of such an approach. The model for Die Frau ohne Schatten according to the composer and librettist was Mozart’s The Magic Flute, but to all intents and purposes the approach is Wagnerian and it’s specifically Parsifal-like in its spiritual dimension and its theme of sacrifice and redemption. “There are higher powers at work” .

Those higher powers are there of course in the music, which, as Strauss intended, takes over where words cannot adequately express. It’s Wagner rather than Mozart that also influences Christian Thielemann’s conducting of the orchestra and the singing performances. Scored for an orchestra of one hundred and seven, Thielemann controls every element of the huge sound that is created by the astonishing performance of the Wiener Philharmoniker, sweeping and powerful at times, and yet full of incredibly intricate, virtuoso touches and more sensitivity and heartfelt emotion than you would expect to find in the strange fairytale nature of the work. It is utterly, utterly beautiful – as fine an account of Strauss’s most extravagant work as you could imagine. And as complete an account as well, the entire three and a half hours of the work presented here in full and uncut. Act III benefits most from this fuller presentation, particularly in relation to the roles of the Nurse and the Empress, restoring a balance to the work as a whole.

Schatten

This is not an opera for discussing the individual qualities of the singing voices. You don’t put on this particular opera unless you have singers capable of meeting its extreme demands, and you certainly don’t put them in front of Thielemann when he is doing Strauss. You could question the casting and singing that is also more Wagnerian than Mozart, but that seems to me to be appropriate for this work, regardless of what Strauss may have claimed were his intentions for it. All of singers are exceptionally good. Anne Schwanewilms and Michaela Schuster, as mentioned above, bring new depths out of the fuller roles of the Empress and the Nurse, but I was particularly impressed by Evelyn Herlitzius as Barak’s wife, who sings the role with extraordinary conviction and power. Along with Wolfgang Koch’s Barak the Dyer, the two of them manage to create that all-important sense of humanity in their relationship that lies at the heart of the piece. That’s evident also in Stephen Gould’s magnificent Emperor, the emotional depth of his ‘Falke du Wiedergefundener’ almost unbearable, forging a connection directly with the music score in a way that makes the intent comprehensible even if the fairytale context of the work does not.

As does Christof Loy’s staging, even if likewise it isn’t immediately apparent how or why. Either it works for the audience or it doesn’t (and clearly it doesn’t for a large proportion of the audience in Salzburg judging by the booing that greeted the production team at the curtain call here), but personally, I found it extraordinarily powerful and moving. It certainly won’t work for everyone and may prove to be a distraction while you try and figure out what point he is trying to make with its 1950s concert staging, but whether you think it works or not, it operates hand-in-hand with Strauss, Hofmannstahl, Thielemann, the Wiener Philharmoniker and with the singers to create the right kind of environment that draws the majesty and mystery out of the work and the music-drama experience. It’s all there and if you don’t feel the full force of it in this production, then you must indeed have been turned to stone.

While this must have been extraordinary to experience live in the Salzburger Grosses Festspielhaus back in July 2011, it’s to the credit of the recording that it’s also an incredible experience in High Definition on the Blu-ray from Opus Arte. The image quality is impressive, but not clinical, with a slight softness that suits it. With a full four hours compressed onto the BD50 disc, there are a few instances of minor wavering and fluctuation in lines, but only if you are looking for them. The audio tracks are PCM Stereo and DTS HD-Master Audio 5.1 and both are resolutely clear and powerful, with a gorgeous tone to the orchestration. There’s a certain amount of reverb evident in the acoustics of the stage, which seems to be more pronounced in the stereo option, the surround mix spreading the sound a little better, I found. Extras on the disc include a Cast Gallery and Thielemann in Rehearsal, an interesting 25 minute look at the preparations for the production with interviews. Subtitles are in English, French, German and Spanish.